IMHO:
Both Jesus and the Bible can be misunderstood in terms of the doctrines that hang-in-the-NT-and-can't-be-proven: transsubstantiation, predestination, election, original sin, trinity, Holy Orders, the qualities of hell(fire)/gehenna--even what salvation/being a child of God materially and/or spiritually provides a believer(what is IN his Fathers house?).
Some say there is the "fine print" of doctrine implied in the words of Jesus and the disciples. Where are these ? The Bible. We have more broad teachings that come from bundled words that show us the mind of Christ. But even here the teachings embedded in stories he told --parables--can have as much ambiguity as the single words themselves--else the disciples wouldn't have asked him personally --"What does that mean?" So why do we think church leaders will have the precise answers?
So--if doctrinal teachings hang on words of long ago that are inherently debatable just as much now as when they were first uttered AND we have to depend on translations which in turn depend on many other issues of scholarship. (Heck, we still don't know how God's name was pronounced.)---how is it we let ourselves refer to doctrines that are hatched from the minds of others? And was there a moment in the years since the apostles died until now that the church has not been dominated by politics and division??!!!!!
Let's face it--If words in print are the only thing we have to base our faith on is a letter from God that our wardens(councils and Governing bodies)has proofread and edited before he reads it to us, then, to paraphrase Paul: we are to be pitied more than all men.
Does this mean we should not attempt to use the Bible?
Or does it mean that holy spirit has a role even more dynamic within the believer than a Pope, a Calvin or a Fred Franz can tolerate?